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eirindiffere. thereisnnifitrastthanthatbet brootherintheenglishtoroo”holdhishead highandansother thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety eisnotgiventopershts,indifferenceisalwayssafeand hasanattractivesidetoitdifficultforeerstoappreciate. ithinkthisindifferenotanaturalteristifthepeople,butisanscious produulture,deliberatelyinatedbyourolduhe spees.taineoncesaidthatvidvirtueareproductslikesugarand vitriol.houttakingsuabsoluteviehelesssubscribetothe generalstatentthatanyvirtueenerallyenuragedinasociety orelikelytobegenerally aeptedaspartoflife. theeourellas,becausethe politiousfortheindividualuresalittle toofaroutalone.inotherinct”survivalvalue”ina. eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow aseddlehpublicaffairs”asthoseinanyotheruntry.but soe hisindifferenceributesa lottotheirlloeleaitbynativeintelligendothers bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall ueshaveleaedthebesofindifferenasocietys arenotguaranteedandtingonesfingersbuedonceisbadenough. the”survivalvalue”ofindifferensists,therefore,ithatintheabsence ofproteantotaketooterest inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin poshui,tostdaringjoualists,gotshotbyanchurianwarlordin peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue ofthisindifferene,and”beessfuljoualistsin aarethoseen,and liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else theydoonebepublicspiritedhereisaguaranteeforpershts,and onesonlylookoutisthelibellaheserigh ...
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