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worship ofnatureservetheesoftroubleanddisorderas nfuiservesthentisofpeaceaadnationaliion.inthat providesasaferetreatfortheesehuandabalortheesesoul, ittedtotrialsandtribulations.thepoetryoftaoislonehas detherigoristianticisas savederelleperial virtuesandarehashofralexhortations.allgoodeseliterature,allese literaturethatisanndand soothesthehuisessentiallyiuedand nfuisretheiveandpositivepolesofesethoughtakelife possibleina. 1sofaxasthisiveattitudetoisrelytaoisbr> alittletouchedinitss. theesearebynaturegreatertaoiststhantheyarebyculturenfuists.asa people,perialde,basedontheionof essentialjustice,butenoughtodistrustlas. niyfivepertoflegaltroublesaresettledoutofurt.enoughto keelaboraterulesofy,butaspart ofthegreatjokeoflife,errykingat esefunerals.enoughtodenoune,butenough nottobesurprisedordisturbedbyit.enoughtostartsuessivewavesof revolutions,butproseandgobacktotheprevious pattesofgovent.ofofficial iearules, buts,toighecirtthe play,andbeesuperiortotheteachouryounginthe llegesaurseofpolitie,shoentissupposedtobe run,butbydailyexalehounicipal,provincialaral goventsareactuallyrun.praableidealisaswehave nopatiencefordoairetheology.elikethe sonsofgod,buttobehavelikesane,norlhunbeings.thatis anistsandchristianitystfailin ustbealteredbeynitionbeforeitbeaepted.theonly partofchristianteagsrulyaeptedbytheesepeopleis lessasdoves”but”s.”forthesetwo virtues,dovelikegentlenessandserpentlike,areattributesoftheue. inoneaneffort,butitthefutility ofit.thisgeneralattitudeofndhasateodeveloppassivedefeics. ”greatthingsallthings,andsllthingsberedutonothing.”onthisgeneralpri
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