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【】visitedpartsoftheeseinland,areequallyazedattheloandardoflivingof theassesandattheircheerfulnessaundersuch nditions.eveninthefariprovinces,likeshensi,thisspiritof generallyprevailsinallexers probablystillsle. noiseryoftheesepeopleisdueundoubtedlytothe applicationofaandard,thestandardnceiveof anynbeinghappyunlessheislivinginanoverheatedapartntandownsaradio. ifthisstandard,thereshouldhavebeennohappypersonintheworld before1850,andthereshouldberehappypeopleiedstatesthanin geitlichesbavaria,hereareveryfeating,adjustablellapsibleand reversiblebarberchairs,aainlyveryfechesandbuttons.therearestill fechesandbuttonsintheeseuntryside,althoughinprogressive shanghaitheoldfashionedbarberchairthatisarealchair,andthatonestillfind onkingsartreinparistoday,haspletelydisappeared. forself,ianansonachairthatisarealchair, andsleepsohatisarealbedandnotadaytisofaisahappiern.the standardthatasuresansberoficalbuttonshe pressesinadayst,therefore,beafalsestandard,andalotofthissocalledstery ofeseisoftheeersoaking. itistrue,hooreedthane people,lass,enditions.thisspiritof cheerfulnessaisfoundinboththeliterateandilliterateclasses,for suaybeseeninthegay, babblingrickshahewayandready tolaughatafelloansdisforts,oritybeseeniingandperspiring sedanchairoliesaybeseeninthe boattrackersuptheszerapidsandheirliving abarepittanealsaday.asilebutheartyal eatenuchdealofluck,agtotheese theoryof,forasaesescholarhasputit,”aachis indeedagreatthing:allelseisluxuryoflife.”1 forisahoseeableness,” tenonredpaperandpastedonalldoorsonneispartof theunselforderation,partofthathunhsays,”whengood fortunees,donotenjoyallofit,”andofthatadviingshoose thelighterhappiness.”angtheepigraoflaotseocurrent phraseologyisthexihat”ohdisgrace.” another
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