第35节 (第2/2页)

overtheon,andinthe

    distaheyheardasteriousnoiseasifaothe

    er,pursuedbyaproheyoungwifeshiveredandranupahighfever

    thedayyes,lifelybeautifulishrerding,dooits

    losnothingofthisearthlylifeaterialortoovulgar

    toeerature.ateristifallesenovelsistheincessantand

    iringenurationofthenasofdishesservedatafalyfeastoratravellers

    supperataninn,folloahesandtripstothevatlot

    anstoilet.sotheesesenandenlive,anditisalifetoofulltobeoupiedhthoughtsof

    iortality.

    thisrealisndthisattachedtotheearthqualityoftheeseidealoflifehasa

    basisinnfuisianity,isoftheearth,earthbo.for

    jesusantiiusarealist;jesusystifuciusa

    positivist;jesusanitarian,nfuciusahunist.iies

    andnsense.nfuisstrictlyspeaking,areligion:ithadcertain

    feelingstoheuhatborderedonthereligiousfeeling,butitwas

    nion.therearesuchgreatsoulsiiedinthe

    lifehereafterorinthequestionofiortalityorinthesingeneral.

    thattypeofphilosophyuldisfythegernies,aainlynottie

    hebreitsatisfiedtheeserageneral.weshallseebelo

    reallyneverquitesatisfiedeventheese,andhoadeup

    forbyataoistorbuddhistsupeaturalisbutthissupeaturaliseeina

    tobeseparatedingeneralfrohequestionoftheidealoflife:itrepresentsratherthe

    spiritualbyplaysandoutletsthatrelyhelptokelifeendurable.

    sotruetothehunistinstinctthathernfuoranyof

    hisdisanylesserliteraryandlitaryfigures

    inonan,who

    sufferedightinanazinglyshort

    tibeeapopularlocalgoddess,prayedtobyallthevillagers.typicalofthe

    hunistteerantisthefactthatalthoughidolsadeofkuanyti,abrave

    andloyalgeneraliiofthethreekingdo,idolsadeof

    nfucius,noroftheaorsinthehallsofaralshave

    reallynothingtodople.inthenfuand

    araltelestherearerelyoblongablets,insharacters

    bearingthenasofthespiritstheyrepresent,havingaslittlereselaoidolsas

    aerely

    hunbeiin

    ...