第61节 (第1/2页)

    【】bondofus,except

    thestate.as,hasnotbeelydeveloped.sofalynsciousnesshas

    takentheplaceofthesosciousnessandnationalnsciousnessinthe.

    soforfnationalissdeveloping,butnooneneedbealard.the”yellow

    peril”a.deepdoincts

    todieforourfaly,buttodieforourstate.noneofuseverto

    diefortheilitaristcliquethatsaysanation

    shouldaggraselfi”peadharny”toasia,oreventothe

    otheese.tosuchappealsrangely,

    superlatively,heathenishlycallous.tosuchappeals,ouronlyansdoyou

    an”hinese

    iioionstogoadusandoanationalunity,butthesurprising

    thingishosufluendprovocations.

    vieayreallyseesifeantocarryalongaswe

    hegreatestpossible

    ntrastinthisrespect.parethejapanese,busyandbustling,readinga

    neorirain,ineclanda

    nationaldisasterhangingoverhisbroihatjapan

    steithersshtheashedigreatnflidpreparing

    foritsing梐ndtheeseinhisloed,as

    happygoluoutofhisdrea.youotgo

    into橿nesehos,eatineserestaurantsandhihireets,and

    believethatanational.theesealwayssayof

    theelvesthattheiriationislike”atrayofloosesandseachgrainbeing,notan

    individualbutafaly.oherhand,thejapaionisgraatically

    onesaystheesenatiohejapaionisogetherlike

    apieceofranite.perhapsthisisagoodthing.theay

    bloainsands.

    iv.privilegeandequality

    thedoaninhisplautsthrough

    theideaofequalityinacuriousportanttoseethispointio

    uandtheofesesocialbehaviour,bothgoodandbad.the

    hunistteerisoneehasizingdistinsofallkinds,distinsbetween

    nandeingintheseclusionofen,asween

    rulingauthorityandsubjects,a

    alagiselfasacivilizinginfluencegoingaboutpreagthese

    distinoral

    forissionhitheruled,kindlinessin

    theeldersandrespectforoldageintheyoung,”friendliness”hitheelderbrother,and

    hulityhitheyoungerbrother,insteadofsocialequality,theehasisisratheron

    sharplydefineddifferentiation,orstr